6 August 2023, Memorial Service for Hiroshima and Nagasaki in St Alban’s, Hertfordshire
On 6 and 9 August 1945, the United States detonated two atomic bombs over the Japanese cities of Hiroshima and then Nagasaki. On Sunday afternoon, Sunday 6 August 2023, some of the Cathedral congregation gathered alongside members of other local churches, including St Bartholomew’s and St Alban and St Stephen’s Catholic Churches, at the Peace Pillar to remember those affected by those bombings and to pray for world peace.
The Peace Pillar stands at the entrance to Sumpter Yard and was given by the people of Japan in gratitude that the Dean at that time, Cuthbert Thicknesse, refused for the Cathedral bells to be rung with other bells in the city to mark Victory in Japan because it had come at such a cost in terms of destruction and loss of life.
The Cathedral would now like to move the Peace obelisk, now very obscured by the tree and hedge (barely discernible in the picture above, behind the woman in red on the right), to a more prominent location.
We continue to pray for all who strive for peace in our own day.
Video from the Catholic Bishop’s Conference of Scotland addressing Peace and Disarmament (2022)
In 1982, the Scottish bishops released a landmark statement on nuclear weapons. In this letter they challenged not just the use of nuclear weapons, something the church has always condemned, but they challenged also the very notion of deterrence and the morality of deterrence.
Last year, 40 years on – with the help of schools – bishops and anti-nuclear activists made a video version to endorse the words of the statement. The school pupils also call for peace education in the classroom as a right.
The Bishops have re-shared the video to mark Hiroshima Day, 6 August 2023.
Pax Christi vigil outside Westminster Cathedral, 9th August 2022
The nuclear bombs dropped on Hiroshima (6 August 1945) and Nagasaki (9 August 1945) killed hundreds of thousands of people and left countless others living with the effects, many of which continue today. Those who survived the bombings, known as Hibakusha, have been leading campaigners for nuclear disarmament for nearly eight decades.
This year the Christian Campaign for Nuclear Disarmament and the Anglican Pacifist Fellowship will come together on the evening of Sunday 6 August, 8.00pm, for an Online Vigil – ‘Reflections for Peace’ -including prayers, reflections and songs. While the evening will include prayers for the victims and survivors, it will also look forward with hope towards a world without nuclear weapons.
In London, there will be also be a Pax Christi vigil and stall outside Westminster Cathedral from 11.00am to 1.00pm on both Sunday 6 and Wednesday 9 August.
On Wednesday 9 August there is a Service to Commemorate Blessed Franz Jägerstätter (1907-1943) on the 80th anniversary of his death at 6.30pm in the Crypt of Westminster Cathedral, which is followed by a walk to the London Peace Pagoda in Battersea to join an interfaith gathering to remember the Hiroshima and Nagasaki bombings and pray for a world free from nuclear weapons.
In Hertfordshire, on Sunday 6th August, 3.00 pm, the Justice Peace and Integrity of Creation Group from Ss Alban and Stephen Catholic Church in St Albans mark the event with a short service on the theme ‘Against Nuclear Proliferation’ at the Abbey Peace Pillar in Sumpter Yard, Holywell Hill, St Albans, AL1 1BY.
As Liz Truss prepares to take the reigns in Downing Street – Christian CND Development Manager Russell Whiting examines one of her first jobs as Prime Minister.
After months of campaigning and endless talk in the media, Liz Truss has now been elected as Leader of the Conservative Party and will take up the position of Prime Minster after visiting the Queen later in the week.
Much has been made throughout the campaign of the various crises facing the new Prime Minster, from energy costs, Ukraine and the wider cost-of-living crisis. Yet little has been said about one of the first duties Liz Truss will undertake when she arrives in Downing Street as Prime Minister for the first time.
Before any announcements on the economy, or even the appointment of the cabinet, Ms Truss will be asked by Senior Civil Servants to write the ‘letters of last resort’ – instructions for the submariners aboard the UK’s nuclear-armed Trident submarines in the event of an attack on the UK.
During a hustings in Birmingham Ms Truss said she was “ready” to give the instructions to launch nuclear weapons, despite the host prefacing his question by saying “it would cause global annihilation”. Despite the gung-ho rhetoric in public, we will never actually know what the letters say. As soon as Ms Truss has written her letters the ones delivered on behalf of Boris Johnson in 2019 will be destroyed without being opened.
According to an article in The Guardian in 2016 the options for the submarine commanders are “Put yourself under the command of the US, if it is still there”, “Go to Australia”, “Retaliate”, or “Use your own judgement”.
The issue of whether or not a politician would “press the button” to launch a nuclear attack has become increasingly political in the past decade – and especially since Jeremy Corbyn said he would not give the instructions were he to become Prime Minister.
Writing to Timothy in the New Testament, the Apostle Paul gives us clear advice on what our response to the new Prime Minister should be. We are to offer “petitions, prayers, intercession and thanksgiving” for everyone, including “kings and all those in authority” which he says “is good, and pleases God our Savior”. While that instruction is always applicable, regardless of our own views about any Prime Minister’s policy agenda, we should be especially fervent in our prayers this week as Ms Truss prepares to undertake this most solemn duty, away from the political and media pressure to act tough.
Hiroshima Day, 6th August 2022, Outside Westminster Cathedral
Westminster Justice & Peace joined Pax Christi, London Catholic Worker and other peace campaigners to remember the devastation caused by the atomic bombs dropped on the Japanese cities of Hiroshima and Nagasaki on 6th and 9th August 1945.
We mourned for those who lost their lives, prayed for an end to nuclear weapons and handed out leaflets to visitors to the Cathedral.
On 9th August, the 77th anniversary of the atomic bombing of Nagasaki, we also joined a procession from Westminster Cathedral – following the memorial service for Blessed Franz Jagerstatter – to the Peace Pagoda by the Thames in Battersea Park, led by Buddhist monk the Rev Gyoro Nagase with several monks and a nun from the Nipponzan Myohoji Buddhist Order.
Arriving at the Peace Pagoda, we were welcomed by Mr Shigeo Kobayashi from Japan Against Nuclear (JAN).
Colourful lanterns on the steps of the pagoda represented souls of the 74,000 people who perished in the bombing in 1945.
The monks led prayers and ceremonies with incense and chanting for all victims in Nagasaki and offered prayers for peace in the world.
Fr Alan Gadd, from the South London Interfaith group, offered a Christian prayer. Hannah Kemp-Welch, CND co-chair, gave a brief address in which she voiced fears over the increasing tensions in the world where so many countries have nuclear weapons.
Shigeo Kobayashi spoke about the urgent necessity of implementing promises made in the nuclear non-proliferation treaty and hopes for the tenth Review Conference of Parties to the treaty (#NPTRevCon) which is currently taking place at the UN in New York. He said the danger of a catastrophic accident has never been greater – pointing out that the bomb on Nagasaki was actually an accident – the original intention was to drop it somewhere else but plans were changed because of the weather.
The Peace Pagoda was presented to London in 1984 by the Venerable Nichidatsu Fuji, founder of the Japanese Buddhist movement, Nipponzan Myohoji. Following the atomic bombing of Hiroshima and Nagasaki, he pledged to build pagodas worldwide as shrines to peace. Altogether, there are now 80 peace pagodas worldwide.
“Civilisation is not to kill human beings, not to destroy things, nor make war; civilisation is to hold mutual affection and to respect one another.”
Rev Fuji
All are invited to join us next year to mark the 78th anniversary of the bombings and to continue, in the meantime, to work for an end to these weapons so that all may live without fear of them ever being used again.
The use of #NuclearWeapons, as well as their mere possession, is immoral. Trying to defend and ensure stability and peace through a false sense of security and a “balance of terror” ends up poisoning relationships between peoples and obstructs real dialogue. #NPTRevCon
Next Saturday, 6th August, is the anniversary of dropping the first atomic bomb in 1945 on Hiroshima, Japan, killing around 146,000 people, devastating the city and leaving a legacy of radiation-induced cancers and disability. The second nuclear bombing on the city of Nagasaki, which killed up to 80,000 people, is commemorated three days later on Tuesday 9th August.
Both days now provide annual opportunities to foster peace, pray and work towards a world free of nuclear weapons.
Saturday 6 August – Hiroshima Remembrance – Pax Christi will be present with a stall in front of Westminster Cathedral from 11.00am – 1.00pm. Prayer at 1.00pm.
Tuesday 9 August – Nagasaki Remembrance – Pax Christi will be present with a stall in front of Westminster Cathedral from 11.00am – 1.00pm. Prayer at 1.00pm.
All supporters of Justice & Peace and friends of Pax Christi are welcome to come along to show their support and especially to join in the time of prayer at 1.00pm.
Franz Jägerstätter Memorial Service
Pax Christi are also organising a service to commemorate Blessed Franz Jägerstätter in the Crypt at Westminster Cathedral on Tuesday 9 August, 6.30pm. Franz Jägerstätter was executed on 9th August 1943 at Brandenburg Prison for his conscientious objection to serving in Hitler’s army. He was beatified in 2007.
Following the service, people may wish to join the interfaith walk to the London Peace Pagoda for the Nagasaki Day memorial.
The use of #NuclearWeapons, as well as their mere possession, is immoral. Trying to defend and ensure stability and peace through a false sense of security and a “balance of terror” ends up poisoning relationships between peoples and obstructs real dialogue. #NPTRevCon
By Maggie Beirne, West London Justice and Peace Network Co-ordinator
We have all watched our TV screens with horror since the 24th February when Ukraine was invaded. Russia’s unprovoked attack, and the nature of its assault – indiscriminate bombing and killing of civilians leading to the internal displacement and mass exodus of refugees, and the apparent threat to use biological/chemical and even nuclear weapons – has left most of us shocked. And who has not felt a strong sense of solidarity with the plight of the Ukrainians? We empathise with their plight; we pray as individuals or in community for their survival; and we try to help practically with financial or other donations. We feel one with their cause.
The West London Justice and Peace Network reflected at a recent meeting on the challenge of pacifism in times like this. How would we as individuals respond in similar circumstances? Would we start training to use Kalashnikovs or insist on suing for peace at whatever cost? When we experience a sense almost of pride in seeing these ‘plucky’ Ukrainians giving their all to defend their freedom, do we become part of the problem; and what is the Christian response to these challenges?
Martin Birdseye, member of the Network and long-time peace activist, helped us reflect on some of the difficult issues involved.
We were reminded of the fact that history is full of examples where in time of conflict, pacifism gets swept away on a tide of solidarity. We have certainly seen our own elected politicians rush to bolster arms supplies, talking up the importance of ‘hard power’’ and the strength of our military alliances, while unsaid but very apparent, is the increased risk of nuclear war. Our very human instinct for personal and human security can lead us into an aggressive response, but is this so different from the desire of Russians for security following their terrible experience of WW2 and their fears of NATO ‘expansionism’?
In Britain, our taxes are spent on maintaining a nuclear arsenal, supposedly for our defence. But is this arsenal keeping us safe, or does it not lend a false justification for both NATO and Russia to vie for control of their respective ‘spheres of influence’? Instead of nuclear weapons strengthening our security, have they rendered the world a more unsafe place? Would our taxes have been much better spent on tackling injustices in our own society and actively building peace globally – via aid, tackling government corruption, support for refugees, or fighting climate insecurity.
In the longer term, we also need as Christian peacemakers to examine the role of Britain as probably the world’s second largest arms exporter. Arms companies and suppliers may be the only ones to gain from the current tragedy in Ukraine. Most local West London residents were unaware of the international arms fair that was recently held this year in Twickenham, yet such gatherings feed and fuel the violence that we then subsequently deplore around the world (whether in Ukraine, Yemen, or the Horn of Africa). This trade is taking place in our name as the UK government provides export licenses for ‘suitable’ arms manufacturers but claims to bear no responsibility for the resultant human rights abuses.
The network noted that the Ukrainians, like all of us, have a right to self-defence and that pacifism is not ‘passivity’. But nor can we ignore the fact that the violence perpetrated by one side tends only to beget violence from the opposition, in a never-ending cycle of retribution. Or, as better said by Mahatma Gandhi, “an eye for an eye makes the whole world blind”. So, the real challenge is to find out how we can turn to God and help others do so in these times of turmoil.
In our discussion, the network noted that concepts such as ‘justice’ and ‘peace’ can at times like this appear to be in tension but are instead totally inter-dependent. “No justice, no peace”, albeit a slogan, is accurate. As Christians we have to be active peace makers. Peace groups have organised zoom prayer meetings; had a spontaneous turn-out of people on the day of the invasion to a prayer gathering; and Religions for Peace UK have submitted a letter to the Chiswick-based Bishop of the Russian Orthodox church, to be sent to the Moscow Patriarch asking him directly to appeal to Putin. What should we be doing practically all year around to promote the educational efforts of groups such as Pax Christi and the Christian Campaign for Nuclear Disarmament?
When time permits, events in Ukraine may also encourage more reflection on the Catholic teaching around the ‘just war theory’. This theory sets out some of the principles that will determine if the cause of any war be ‘just’, and if the tactics used in warfare can also be considered ‘just’. But there is now much debate as to whether the idea of a ‘just war’ has become an obsolete concept given that the massive predominance of civilian casualties in modern warfare undercuts the moral ground for conceiving of almost any war as just.
So, whilst we need to focus over the longer term on eliminating the underlying causes of violence and war and re-introduce the power of non-violent action, what can be done in the short term? Right now, Ukraine is being destroyed and its people scattered. Alongside all the practicalities (of sending humanitarian assistance and being welcoming to refugees), Pope Francis, pleaded: “Let the weapons fall silent. God is with those who seek peace, not those resorting to violence.”
As Christians, we have to join him in condemning those who “trust in the diabolic and perverse logic of weapons” and pray for guidance on how to engage ever more effectively in the search for peace.
August 2021. The eyes of the world are focused on Japan. The world’s athletes compete for gold, silver and bronze medals.
August 1945. The eyes of the world are focused on Japan. The two most destructive weapons ever produced fall on Hiroshima and Nagasaki.
A Message from the Mayors of Hiroshima and Nagasaki:
“In August 1945, atomic bombs instantaneously reduced our cities to utter ruin and took over 201,000 precious lives. Many of those who survived have since suffered the devastating after-effects of radiation, the never-ending horror of a nuclear weapon. Even today, the full scope of radiation effects is unknown, and survivors still live in dread.
Hiroshima and Nagasaki have consistently followed the lead of our survivors, who arose from the depths of despair to warn the world about nuclear weapons. Through the efforts of many, we have thus far prevented a third use of such weapons, but sadly, our cherished hope of eliminating them has yet to be fulfilled.”
We at Christian CND find that many people are still ignorant of the horror of what happens after a nuclear blast. If they truly understood, they could not contemplate how a so-called civilised country, let alone one that shelters under the label of “Christianity,” would base its security on such evil. Pope Francis understands this absolutely and has called even the possession of such instruments of death, immoral. The Vatican has led the nations of the world in signing the Treaty to Abolish Nuclear Weapons.
This is what happened in Hiroshima on 6 August 1945. The temperature on the ground was 3,000 to 4,000 degrees. An observer writes that, “on the riverbank I saw figures that seemed to be from another world. Ghost-like, their hair falling over their faces, their clothes ripped to shreds, their skin hanging in tatters. A cluster of these injured persons moved wordlessly towards the outskirts.”
The Shiroyama National School lost 1,400 primary aged children, 31 teachers, and 105 students. The Shima Hospital was directly under the hypocentre. The initial radiation emitted was lethal as far as 1000 metres from the hypocentre. Most in that area died within a few days and many others, including relief workers, within the next few months. Many developed cancers five to 30 years later.
Many of those who could, escaped to Nagasaki. “This is a Christian City”, they said; “we will be safe here.” Three days later Nagasaki also received an atomic bomb!
Keiji Nagazawa was a child of six when the bomb fell on Hiroshima. When he grew up he became a film maker. ‘Barefoot Gen’ is a Manga film of his memories of that 6 August. It is still available online, intensely moving and a passionate plea for the end of war.
Knowing what these terrible weapons do to God’s beloved people and the beautiful home given to us, how can we ever contemplate their use? How can we tolerate our own government’s increasing its lethal stock of warheads, each one over eight times as powerful as the one dropped on Hiroshima? How can we allow more than two billion pounds being spent to renew and expand our Trident weapons programme? How can we tolerate the frequent convoys carrying these horrendous instruments of death up and down our public roads between Aldermaston and Coulport in Scotland?
If you want to know more about what can be done, or help in the campaign to rid the world of such evil, please get in touch with us at Christian Campaign for Nuclear Disarmament or Pax Christi.
Michael and Patricia Pulham are on the Christian CND Executive
Church leaders across seven denominations have issued a statement following the publication of the UK Government’s integrated review of foreign and defence policies.
The Catholic Bishops’ Conference Chair of the International Affairs Department, Bishop Declan Lang, and the Lead Bishop on Peace and Disarmament Issues, Bishop William Kenney, have signed the statement.
The full text follows
“The Government’s decision in the integrated review of defence, security and foreign policy to increase the number of Trident nuclear warheads the UK can stockpile by more than 40 percent is a retrograde step that will not make any of us safer.
“Our Trident submarines already carry warheads that in total have an explosive yield equivalent to hundreds of the bombs that were dropped on Hiroshima. It is immoral that the UK government is committing resources, which could be spent on the common good of our society, to stockpiling even more.
“Over the last 50 years, the Nuclear Non-Proliferation Treaty has restricted the increase in the number of nuclear weapons worldwide as well as the number of new nuclear-armed states. This announcement puts those gains in jeopardy and weakens collective action on non-proliferation.
“Progress on reducing the threat from nuclear weapons will come through dialogue, diplomacy and principled action. The Government’s announcement today will complicate rather than aid this process.
“The entry into force of the UN Treaty on the Prohibition in of Nuclear Weapons is an encouraging development. As people of faith, we join with millions across the world who are working towards the elimination of nuclear arsenals.
“Living up to our responsibilities under the Non Proliferation Treaty would be a step towards realising that vision. We believe that ‘Global Britain’ should strive for peaceful and cooperative international relationships, and joint endeavour on climate change, global poverty and other challenges. This announcement takes us in a worrying and wholly wrong direction.”
Signatories
The following Christian leaders signed the statement:
Most Revd and Rt Hon Stephen Cottrell Archbishop of York
Most Revd John Davies Archbishop of Wales
Revd Clare Downing Moderator of General Assembly, United Reformed Church
Bob Fyffe General Secretary, Churches Together in Britain and Ireland
Bishop William Kenney Auxiliary Bishop of Birmingham International Affairs Department, Catholic Bishops’ Conference of England and Wales
Bishop Declan Lang Bishop of Clifton, Chair, International Affairs Department Catholic Bishops’ Conference of England and Wales
Carolyn Lawrence Vice-President of the Methodist Church
Revd David Mayne Moderator of the Baptist Union Council
Paul Parker Recording Clerk, Quakers in Britain
Revd Dr Joanna Penberthy Bishop of St Davids
Revd Richard Teal President of the Methodist Church
The Treaty was negotiated at the United Nations in 2017 and supported by 122 states. It will enter into legal force on 22 January 2021, banning nuclear weapons under international law.
THANKSGIVING SERVICE
On Friday 22 January at 11.30am the Network of Christian Peace Organisations will be gathering to celebrate the entry into force of the Treaty on the Prohibition of Nuclear Weapons with a short Thanksgiving Service hosted by the Network of Christian Peace Organisations. It will take place on Zoom and they hope to finish with bells ringing in celebration of nuclear weapons being banned. Click here for the Zoom link.
Diocese of Westminster Justice and Peace Commission 