Westminster Justice and Peace are part of the Faith for the Climate network which brings together people of different faiths working on climate issues across the UK.
Faith for the Climate are hosting an interfaith event for Great Big Green Week at St John’s Church, Waterloo , 73 Waterloo Road, London, SE1 8TY, on Sunday 9th June 2024, 1.00pm – 4.00pm.
Everyone is welcome. Do come along and join us!
1.00pm – Interfaith Picnic Communal picnic in the garden of St John’s Church – including children’s activities and faith-based stalls focused on the Great Big Green Week’s theme of ‘swaps’. Please bring your own picnics. The Justice and Peace Co-ordinator for Westminster, Colette Joyce, is planning a treasure hunt!
2.30 pm: Creative Responses to the Climate Crisis Entertainment including poetry and performances.
3.15 pm: Interfaith Responses & Commitment
3.30 pm: Tea
Faith for the Climate exists to encourage, inspire and equip faith communities in their work on the climate crisis. People of faith see our planet as a gift, and believe we have a sacred responsibility to show solidarity and support for those who have done the least to cause climate change but are suffering its worst impacts.
Many of our faiths and belief systems also share a “Golden Rule”: treat others as you wish to be treated. Faith communities have a unique and precious role to play – in our thought, speech, worship and action, alongside and in partnership with secular environmental organisations – enabling people of faith to live out their calling by acting to protect the climate.
Westminster Justice and Peace were represented at the launch of a 10-Day Vigil of Prayer, taking place outside the Houses of Parliament from 14th-24th February 2024.
We were surprised by the cameras from GB News and an interview by Jacob Rees-Mogg with Christian Climate Activist, Melanie Nazareth.
Watch some of the highlights from eight years of Show The Love
THE POWER OF GREEN HEARTS
Since 2015, The Climate Coalition have used the power of green hearts on Valentine’s Day to send a message to those in power that we want to see a safer, greener future for generations to come.
On Monday 12th February, we will join other participants in the Southern Dioceses Environment Network for deeper reflection on the theme of ‘Show The Love’ in our parishes and Catholic communities as we also make our preparations for Lent.
If you would like to join us, make or bring a green heart to the meeting and wear something green!
Cardinal Secretary of State Pietro Parolin delivered Pope Francis’ hard-hitting speech to delegates at the UN Climate Change Summit in Dubai today, urging world leaders not to postpone action any longer but to deliver concrete and cohesive responses for the well-being of our common home and future generations. The full text of the Pope’s address follows:
Mr President,
Mr Secretary-General of the United Nations,
Distinguished Heads of State and Government,
Ladies and Gentlemen,
Sadly, I am unable to be present with you, as I had greatly desired. Even so, I am with you, because time is short. I am with you because now more than ever, the future of us all depends on the present that we now choose. I am with you because the destruction of the environment is an offence against God, a sin that is not only personal but also structural, one that greatly endangers all human beings, especially the most vulnerable in our midst and threatens to unleash a conflict between generations. I am with you because climate change is “a global social issue and one intimately related to the dignity of human life” (Apostolic Exhortation Laudate Deum, 3). I am with you to raise the question which we must answer now: Are we working for a culture of life or a culture of death? To all of you I make this heartfelt appeal: Let us choose life! Let us choose the future! May we be attentive to the cry of the earth, may we hear the plea of the poor, may we be sensitive to the hopes of the young and the dreams of children! We have a grave responsibility: to ensure that they not be denied their future.
It has now become clear that the climate change presently taking place stems from the overheating of the planet, caused chiefly by the increase of greenhouse gases in the atmosphere due to human activity, which in recent decades has proved unsustainable for the ecosystem. The drive to produce and possess has become an obsession, resulting in an inordinate greed that has made the environment the object of unbridled exploitation. The climate, run amok, is crying out to us to halt this illusion of omnipotence. Let us once more recognize our limits, with humility and courage, as the sole path to a life of authentic fulfilment.
What stands in the way of this? The divisions that presently exist among us. Yet a world completely connected, like ours today, should not be un-connected by those who govern it, with international negotiations that “cannot make significant progress due to positions taken by countries which place their national interests above the global common good” (Encyclical Letter Laudato Si’, 169). We find ourselves facing firm and even inflexible positions calculated to protect income and business interests, at times justifying this on the basis of what was done in the past, and periodically shifting the responsibility to others. Yet the task to which we are called today is not about yesterday, but about tomorrow: a tomorrow that, whether we like it or not, will belong to everyone or else to no one.
Particularly striking in this regard are the attempts made to shift the blame onto the poor and high birth rates. These are falsities that must be firmly dispelled. It is not the fault of the poor, since the almost half of our world that is more needy is responsible for scarcely 10% of toxic emissions, while the gap between the opulent few and the masses of the poor has never been so abysmal. The poor are the real victims of what is happening: we need think only of the plight of indigenous peoples, deforestation, the tragedies of hunger, water and food insecurity, and forced migration. Births are not a problem, but a resource: they are not opposed to life, but for life, whereas certain ideological and utilitarian models now being imposed with a velvet glove on families and peoples constitute real forms of colonization. The development of many countries, already burdened by grave economic debt, should not be penalized; instead, we should consider the footprint of a few nations responsible for a deeply troubling “ecological debt” towards many others (cf. ibid., 51-52). It would only be fair to find suitable means of remitting the financial debts that burden different peoples, not least in light of the ecological debt that they are owed.
Ladies and Gentlemen, allow me to speak to you, as brothers and sisters, in the name of the common home in which we live, and to ask this question: What is the way out of this? It is the one that you are pursuing in these days: the way of togetherness, multilateralism. Indeed, “our world has become so multipolar and at the same time so complex that a different framework for effective cooperation is required. It is not enough to think only of balances of power… It is a matter of establishing global and effective rules (Laudate Deum, 42). In this regard, it is disturbing that global warming has been accompanied by a general cooling of multilateralism, a growing lack of trust within the international community, and a loss of the “shared awareness of being… a family of nations” (SAINT JOHN PAUL II, Address to the United Nations Organization for the Fiftieth Anniversary of its Establishment, New York, 5 October 1995, 14). It is essential to rebuild trust, which is the foundation of multilateralism.
This is true in the case of care for creation, but also that of peace. These are the most urgent issues and they are closely linked. How much energy is humanity wasting on the numerous wars presently in course, such as those in Israel and Palestine, in Ukraine and in many parts of the world: conflicts that will not solve problems but only increase them! How many resources are being squandered on weaponry that destroys lives and devastates our common home! Once more I present this proposal: “With the money spent on weapons and other military expenditures, let us establish a global fund that can finally put an end to hunger” (Encyclical Letter Fratelli Tutti, 262; cf. SAINT PAUL VI, Encyclical Letter Populorum Progressio, 51) and carry out works for the sustainable development of the poorer countries and for combating climate change.
It is up to this generation to heed the cry of peoples, the young and children, and to lay the foundations of a new multilateralism. Why not begin precisely from our common home? Climate change signals the need for political change. Let us emerge from the narrowness of self-interest and nationalism; these are approaches belonging to the past. Let us join in embracing an alternative vision: this will help to bring about an ecological conversion, for “there are no lasting changes without cultural changes” (Laudate Deum, 70). In this regard, I would assure you of the commitment and support of the Catholic Church, which is deeply engaged in the work of education and of encouraging participation by all, as well as in promoting sound lifestyles, since all are responsible and the contribution of each is fundamental.
Brothers and sisters, it is essential that there be a breakthrough that is not a partial change of course, but rather a new way of making progress together. The fight against climate change began in Rio de Janeiro in 1992, and the 2015 Paris Agreement represented “a new beginning” (ibid., 47). Now there is a need to set out anew. May this COP prove to be a turning point, demonstrating a clear and tangible political will that can lead to a decisive acceleration of ecological transition through means that meet three requirements: they must be “efficient, obligatory and readily monitored” (ibid., 59). And achieved in four sectors: energy efficiency; renewable sources; the elimination of fossil fuels; and education in lifestyles that are less dependent on the latter.
Please, let us move forward and not turn back. It is well-known that various agreements and commitments “have been poorly implemented, due to the lack of suitable mechanisms for oversight, periodic review and penalties in cases of non-compliance” (Laudato Si’, 167). Now is the time no longer to postpone, but to ensure, and not merely to talk about the welfare of your children, your citizens, your countries and our world. You are responsible for crafting policies that can provide concrete and cohesive responses, and in this way demonstrate the nobility of your role and the dignity of the service that you carry out. In the end, the purpose of power is to serve. It is useless to cling to an authority that will one day be remembered for its inability to take action when it was urgent and necessary to do so (cf. ibid., 57). History will be grateful to you. As will the societies in which you live, which are sadly divided into “fan bases”, between prophets of doom and indifferent bystanders, radical environmentalists and climate change deniers… It is useless to join the fray; in this case, as in the case of peace, it does not help to remedy the situation. The remedy is good politics: if an example of concreteness and cohesiveness comes from the top, this will benefit the base, where many people, especially the young, are already dedicated to caring for our common home.
May the year 2024 mark this breakthrough. I like to think that a good omen can be found in an event that took place in 1224. In that year, Francis of Assisi composed his ‘Canticle of the Creatures’. By then Francis was completely blind, and after a night of physical suffering, his spirits were elevated by a mystical experience. He then turned to praise the Most High for all those creatures that he could no longer see, but knew that they were his brothers and sisters, since they came forth from the same Father and were shared with other men and women. An inspired sense of fraternity thus led him to turn his pain into praise and his weariness into renewed commitment.
Shortly thereafter, Francis added a stanza in which he praised God for those who forgive; he did this in order to settle – successfully – an unbecoming conflict between the civil authorities and the local bishop. I too, who bear the name Francis, with the heartfelt urgency of a prayer, want to leave you with this message: Let us leave behind our divisions and unite our forces! And with God’s help, let us emerge from the dark night of wars and environmental devastation in order to turn our common future into the dawn of a new and radiant day. Thank you.
“Let Justice and Peace Flow” is the theme of this year’s ecumenical Season of Creation, inspired by the words of the prophet Amos: “Let justice flow on like a river, righteousness like a never-failing stream” (5:24).
The evocative image used by Amos speaks to us of what God desires. God wants justice to reign; it is as essential to our life as God’s children made in his likeness as water is essential for our physical survival. This justice must flow forth wherever it is needed, neither remaining hidden deep beneath the ground nor vanishing like water that evaporates before it can bring sustenance. God wants everyone to strive to be just in every situation, to live according to his laws and thus to enable life to flourish. When we “seek first the kingdom of God” (Mt 6:33), maintaining a right relationship with God, humanity and nature, then justice and peace can flow like a never-failing stream of pure water, nourishing humanity and all creatures.
On a beautiful summer day in July 2022, during my pilgrimage to Canada, I reflected on this on the shores of Lac Ste. Anne in Alberta. That lake has been a place of pilgrimage for many generations of indigenous people. Surrounded by the beating of drums, I thought: “How many hearts have come here with anxious longing, weighed down by life’s burdens, and found by these waters consolation and strength to carry on! Here, immersed in creation, we can also sense another beating: the maternal heartbeat of the earth. Just as the hearts of babies in the womb beat in harmony with those of their mothers, so in order to grow as people, we need to harmonize our own rhythms of life with those of creation, which gives us life”. [1]
During this Season of Creation, let us dwell on those heartbeats: our own and those of our mothers and grandmothers, the heartbeat of creation and the heartbeat of God. Today they do not beat in harmony; they are not harmonized in justice and peace. Too many of our brothers and sisters are prevented from drinking from that mighty river. Let us heed our call to stand with the victims of environmental and climate injustice, and to put an end to the senseless war against creation.
The effects of this war can be seen in the many rivers that are drying up. Benedict XVI once observed that: “the external deserts in the world are growing, because the internal deserts have become so vast”. [2] Consumerist greed, fuelled by selfish hearts, is disrupting the planet’s water cycle. The unrestrained burning of fossil fuels and the destruction of forests are pushing temperatures higher and leading to massive droughts. Alarming water shortages increasingly affect both small rural communities and large metropolises. Moreover, predatory industries are depleting and polluting our freshwater sources through extreme practices such as fracking for oil and gas extraction, unchecked mega-mining projects, and intensive animal farming. “Sister Water”, in the words of Saint Francis of Assisi, is pillaged and turned into “a commodity subject to the laws of the market” ( Laudato Si’, 30).
The United Nations Intergovernmental Panel on Climate Change has stated that acting now with greater urgency means that we will not miss our chance to create a more sustainable and just world. We can and we must prevent the worst from happening. “Truly, much can be done” (ibid., 180), provided we come together like so many streams, brooks and rivulets, merging finally in a mighty river to irrigate the life of our marvellous planet and our human family for generations to come. So let us join hands and take bold steps to “Let Justice and Peace Flow” throughout our world.
How can we contribute to the mighty river of justice and peace in this Season of Creation? What can we, particularly as Christian communities, do to heal our common home so that it can once again teem with life? We must do this by resolving to transform our hearts, our lifestyles, and the public policies ruling our societies.
First, let us join the mighty river by transforming our hearts. This is essential for any other transformation to occur; it is that “ecological conversion” which Saint John Paul II encouraged us to embrace: the renewal of our relationship with creation so that we no longer see it as an object to be exploited but cherish it instead as a sacred gift from our Creator. Furthermore, we should realize that an integral approach to respect for the environment involves four relationships: with God, with our brothers and sisters of today and tomorrow, with all of nature, and with ourselves.
As to the first of these relationships, Pope Benedict XVI spoke of the urgent need to recognize that creation and redemption are inseparably linked: “The Redeemer is the Creator and if we do not proclaim God in his full grandeur – as Creator and as Redeemer – we also diminish the value of the redemption”. [3] Creation refers both to God’s mysterious, magnificent act of creating this majestic, beautiful planet and universe out of nothing and to the continuing result of that act, which we experience as an inexhaustible gift. During the liturgy and personal prayer in “the great cathedral of creation”, [4] let us recall the great Artist who creates such beauty, and reflect on the mystery of that loving decision to create the cosmos.
Second, let us add to the flow of this mighty river by transforming our lifestyles. Starting from grateful wonder at the Creator and his creation, let us repent of our “ecological sins”, as my brother, Ecumenical Patriarch Bartholomew, has urged. These sins harm the world of nature and our fellow men and women. With the help of God’s grace, let us adopt lifestyles marked by less waste and unnecessary consumption, especially where the processes of production are toxic and unsustainable. Let us be as mindful as we can about our habits and economic decisions so that all can thrive – our fellow men and women wherever they may be, and future generations as well. Let us cooperate in God’s ongoing creation through positive choices: using resources with moderation and a joyful sobriety, disposing and recycling waste, and making greater use of available products and services that are environmentally and socially responsible.
Lastly, for the mighty river to continue flowing, we must transform the public policies that govern our societies and shape the lives of young people today and tomorrow. Economic policies that promote scandalous wealth for a privileged few and degrading conditions for many others, spell the end of peace and justice. It is clear that the richer nations have contracted an “ecological debt” that must be paid (cf. Laudato Si’, 51). [5] The world leaders who will gather for the COP28 summit in Dubai from 30 November to 12 December next must listen to science and institute a rapid and equitable transition to end the era of fossil fuel. According to the commitments undertaken in the Paris Agreement to restrain global warming, it is absurd to permit the continued exploration and expansion of fossil fuel infrastructures. Let us raise our voices to halt this injustice towards the poor and towards our children, who will bear the worst effects of climate change. I appeal to all people of good will to act in conformity with these perspectives on society and nature.
Another parallel perspective has to do with the Catholic Church’s commitment to synodality. This year, the closing of the Season of Creation on 4 October, the feast of Saint Francis of Assisi, will coincide with the opening of the Synod on Synodality. Like rivers in nature, fed by myriad tiny brooks and larger streams and rivulets, the synodal process that began in October 2021 invites all those who take part on a personal or community level, to coalesce in a majestic river of reflection and renewal. The entire People of God is being invited to an immersive journey of synodal dialogue and conversion.
So too, like a river basin with its many tiny and larger tributaries, the Church is a communion of countless local Churches, religious communities and associations that draw from the same shared waters. Each source adds its unique and irreplaceable contribution, until all flow together into the vast ocean of God’s loving mercy. In the same way that a river is a source of life for its surroundings, our synodal Church must be a source of life for our common home and all its inhabitants. In the same way that a river gives life to all kinds of animal and plant life, a synodal Church must give life by sowing justice and peace in every place it reaches.
In Canada, in July 2022, I spoke of the Sea of Galilee where Jesus brought healing and consolation to many people and proclaimed “a revolution of love”. Lac Ste. Anne, I learned, is also a place of healing, consolation and love, a place that “reminds us that fraternity is genuine if it unites those who are far apart, [and] that the message of unity that heaven sends down to earth does not fear differences, but invites us to fellowship, a communion of differences, in order to start afresh together, because we are all pilgrims on a journey”. [6]
In this Season of Creation, as followers of Christ on our shared synodal journey, let us live, work and pray that our common home will teem with life once again. May the Holy Spirit once more hover over the waters and guide our efforts to “renew the face of the earth” (cf. Ps 104:30).
Kew Gardens, Victoria Gate, TW9 3JR, United Kingdom (map)
All are welcome to join the Diocese of Westminster Justice and Peace Outing to Kew Gardens on Thursday 14th September, 11am-4pm.
This is a last chance to see the Plants of the Qur’an exhibition before it ends on Sunday 17th September. We will visit the exhibition in the morning, with time to explore the gardens in the afternoon.
This visit will be of particular interest to anyone with an interest in the care of creation, food projects and interfaith relations in the Diocese, but also to anyone who would like a relaxing day out in nature and looking at art. All are welcome. No prior connection to Justice & Peace needed!
Please purchase your own tickets in advance via the Kew website (there are different pricing options) or on arrival.
The meeting point is just inside the ticket barriers at the Victoria Gate entrance at 11.00am where we will begin and end the day with prayers. Please bring a picnic with you if you can. We will have lunch together near the Victoria Gate café. Drinks, sandwiches and cakes are also available to purchase. Those who wish can stay on to explore more of the gardens in the afternoon.
Please contact Colette Joyce – colettejoyce@rcdow.org.uk/ 07593 434 905 – or Fr Dominic Robinson – dominicrobinson@rcdow.org.uk / 07840 868 568 – to let us know you are coming or just join us on the day. Call us on arrival if you have any difficulty finding us!
Join us for a family-friendly interfaith event, an outdoor picnic and an Eco Festival. Organised by Faith for the Climate in partnership with St John’s Waterloo and Brahma Kumari. Westminster Justice and Peace Commission will be represented.
11:00am – Interfaith Reflection for climate justice: Speakers: The Bishop of Kingston, Husna Ahmed OBE (GlobalOne), Rabbi Jeff Berger (Rambam Shephardi Synagogue), Jamie Cresswell (Centre for Applied Buddhism), Canon Giles Goddard (Faith for the Climate), Sister Maureen Goodman (BrahmaKumarisUK),
12:00pm – Bring-in and share a vegetarian or vegan picnic. Bring a rug to sit in the green. Plates and cutlery will be provided.
12:30pm – 3:00pm – A children’s area with entertainment activities.
Monday, 12th June, 12.45-2.00pm – Southern Dioceses Environment Network on Zoom. Our meeting this month focuses on ecumenical and interfaith collaboration with guest speakers Dr Shanon Shah (Director, Faith for the Climate) and Andy Atkins (CEO, A Rocha UK). Open to all Catholics and our friends with a heart for creation. We especially welcome visitors from other faith traditions and first time enquirers to this meeting.
Passionist priest Fr Martin Newell, 55, and Ben Buse, a Christian from Bristol, were among a group of nine environmental protesters found guilty on a charge of ‘Public Nuisance’ at a trial at Hove Crown Court last Friday. The nine were part of the Insulate Britain 2021 campaign of nonviolent civil resistance undertaken to demand the UK government insulate Britain’s cold and leaky homes.
The defendants were found guilty by a jury, on a majority verdict of 10-2. on a charge of ‘Public Nuisance’. In September 2021 they blocked a road at Dover Port bringing traffic to a standstill for over two hours.
This was the fifteenth Insulate Britain jury trial, a number of which have resulted in ‘not guilty’ verdicts by juries.
Sentencing will be on June 14th. Defendants in similar cases recently have had a range of sentences including substantial court costs, community service orders and suspended sentences. After saying they planned to do the same again, some were given immediate custodial sentences of a few weeks.
Fr Martin said: “Christians are called to live by the law of God’s Kingdom above all, and God’s laws at times lead us into conflict with human laws. The human court has decided we are ‘guilty’, but in the Kingdom of God there is a higher court. Pope Francis calls us to hear the cry of the earth and the cry of the poor. I took part in Insulate Britain in an attempt to take that call seriously. Pope Francis said in Laudato Si that our common home which is the earth is among the most abused and neglected of our neighbours. I live and work with refugees and asylum seekers. So I am acutely aware of the increasing impact of extreme weather resulting from climate change, such as the floods in Congo that recently killed over 400 people from one region. Increasing inequality and fuel poverty within the UK is also a moral scandal that cries to heaven. The Gospel call to hear these urgent cries is what impelled me to take part in the Insulate Britain campaign.”
Ben Buse said: “Science documents our warming world and the increases in extreme weather, as well as it’s unequal impacts. Christian Aid have reported the devastation already happening. It is a justice issue, a refugee issue, a biodiversity issue. Action is required at all levels. Dover Port was an iconic place to call for government action in the run up to COP 26 in Glasgow. 9,500 people also die of cold, uninsulated homes each winter in the UK. Christian faith requires us to tackle problems at the root. We need structural change, laying the foundations for a just, equitable and sustainable future. A future where creation can heal and be restored, anticipating the the time when all will be righted.”
The group point out that the trial comes after a series of unprecedented floods, droughts and heat waves have wreaked havoc across the globe, some of which “would be almost impossible without climate change” according to the ‘World Weather Attribution initiative’ and the UN IPCC report in March warned that only swift and drastic action can avert irrevocable damage.
Kew Gardens, Victoria Gate, TW9 3JR, United Kingdom (map)
All are welcome to join the Farm Street Parish Outing to Kew Gardens on Thursday 1st June, 11am-4pm.
We will be accompanied by the Westminster Justice and Peace Co-ordinator, Colette Joyce.
We will visit the Plants of the Qur’an exhibition in the morning with time to explore the gardens in the afternoon. Please purchase your own tickets in advance via the Kew website (there are different pricing options) or on arrival.
The meeting point is just inside the ticket barriers at the Victoria Gate entrance at 11.00am where we will begin and end the day with prayers. You can bring a picnic or buy food in the café for lunch. Please email Fr Dominic Robinson – dominicrobinson@rcdow.org.uk – to let us know you are coming or just join us on the day.
Diocese of Westminster Justice and Peace Commission 